Monthly Archive for September, 2009

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The Most Difficult Aspect of Pastoral Ministry?

Many going into ministry assume that the greatest source of pain in the pastorate will be inflicted by those who do not profess faith in Christ.

D.A. Carson and John D. Woodbridge wisely counsel those considering the pastorate:

Read through Paul’s epistles rather rapidly in three or four sittings and observe that it was his relations with Christians that gave him the greatest pain. Should you end up in vocational ministry, your experience will not be any different.

Perhaps, the reason it hurts so much is that to be called to to the pastorate is to be given by the Spirit a heart for a flock.  We’re always most vulnerable to those we love.

Note to the Publishing Industry: We, the Readers, Loathe Endnotes

Is there someway we can begin a grass roots movement to agree that endnotes are a bad idea?  How much time has been irretrievably lost while we thumbed through notes at the end of a book.

If you are in favor of endnotes, please show yourself.  Otherwise, let’s all agree from this point forward that there will only be footnotes. 

In fact, I am formally putting a motion on the floor.  “I move that endnotes be banished.”

Is there a second for the motion?

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I was provoked to write this post while searching for an endnote about Nicholas Wolterstorff in Jim Belcher’s fascinating book: Deep Church: A Third Way Beyond Emerging and Traditional.  It is worthwhile reading.  See the Z’s post here, who in turn points to iMonk. 

What will you force the world to admit this week? (See the bold print below)

Matthew 5:14-16 reads,

"“You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.(Mt 5:14-16)."

John Piper summarizes:

This text shows that there is an attitude and lifestyle that is so distinctive that when it appears in the arena of fallen humanity it gives valid evidence that there is a God and he is a gloriously trustworthy heavenly father. When the reality of God’s promises to take care of us and to work everything together for our good grips our hearts so that we do not fall prey to greed or fear or vainglory but rather manifest a contentment and a love and a freedom for other people, then the world will have to admit that the one who gives us hope and freedom must be real and glorious.

Hide it under a bushel?  No!

How Luther Comforted His Wife on September 20, 1542

Today in 1542 Luther’s 14 year old daughter Magdalena lay gravely ill with the plague.  “Luther knelt beside her bed and begged God to release her from the pain.  When she died and the carpenters were nailing down the lid of her coffin, Luther screamed out, ‘Hammer away!  On doomsday she’ll rise again.’”  (George, Theology of the Reformers, 105).”

Luther composed the epitaph for Magdalena to console his wife.

I, Lena, Luther’s beloved child

Sleep gently here with all the saints

And lie at peace and rest

Now I am God’s own guest.

I was a child of death, it is true,

My mother bore me out of mortal seed,

Now I live and am rich in God.

For this I thank Christ’s death and blood.

Source: Heiko Oberman’s, Luther: Man Between God and the Devil, page 312.

Gospel Definitions

Trevin Wax is building a collection of Gospel definitions.  See here.  This will be a valuable resource for our Romans Project at church given the centrality of the Gospel in Romans.

I gave a summary of the Gospel here.

For our church family, recall that when Paul wrote Romans he sought to address a wide range of issues through the Gospel.  Paul knew that the Gospel is the fundamental solution for all of life.

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When Paul wrote Romans, he was addressing a wide range of issues.

  • Romans is a missions support letter.  Paul’s intent was to stop in Rome and to then continue on to Spain with the help of the church in Roman (Romans 15:24).
  • The church in Rome was facing a conflict between the majority Gentile Christians and the Jewish Christians.  Throughout Romans, Paul seeks to show the proper resolution of this conflict.
  • As is always the case, he wrote to sinful people.  He warned against those who are divisive (Romans 16:17 ff).
  • In Romans 16:20 he reminded his readers that Satan is real, but that we can trust God to crush him.

It’s Saturday! Why not read something? Literature Enlarges Our Being

C.S. Lewis:

Literature enlarges our being by admitting us to experiences not our own. They may be beautiful, terrible, awe-inspiring, exhilarating, pathetic, comic, or merely piquant. Literature gives the entree to them all. Those of us who have been true readers all our life seldom realize the enormous extension of our being that we owe to authors. We realize it best when we talk with an unliterary friend. He may be full of goodness and good sense, but he inhabits a tiny word. In it, we should be suffocated. My own eyes are not enough for me. Even the eyes of all humanity are not enough. Very gladly would I learn what face things present to a mouse or bee.”

“In reading great literature I become a thousand men and yet remain myself. Like the night sky in a Greek poem, I see with a thousand eyes, but it is still I who see. Here, as in worship, in love, in moral action, and in knowing, I transcend myself; and am never more myself than when I do.”

“In the first place, the majority never read anything twice. The sure mark of an unliterary man is that he considers, ‘I’ve read already’ to a conclusive argument against reading a work. We have all known women who remembered a novel so dimly that they had to stand for half an hour in the library skimming through it before they were certain they once read it. But the moment they became certain, they rejected it immediately, like a burn out match, an old railway ticket, or yesterday’s paper; they already used. Those who read great works, on the other hand, will read the same work, ten, twenty or thirty times during the course of their life.”

Memorizing Scripture and Initial Thoughts on “How to Hide”

Paul Adams has written an excellent post on why we should memorize Scripture, to which I say, “Amen.”

I’ve said it before and I’ll say it again. We live from the inside out. What we think (as well as how we think) matters. What goes into our minds comes out in our lives. This is the main reason I’ve titled my website “Teaching Minds, Changing Hearts,” because it is the content in our minds that drives the change of our hearts. Yes we have moments when we act before we think, but predominantly our thought life dictates the course of action that we take.

Over the years, I’ve memorized hundreds of Bible verses and it’s made a huge difference in my thought life. While the movement from my mind to my life has been slow, I wonder what kind of person I would be if I did not have the knowledge of God’s Word in my life. So, I’d like to say a few things about memorization of Scripture.

Everyone can memorize. It takes no special skill.

Read it all here.

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On October 18, I will preach a sermon with the title, “How to Hide.”  The goal will be to stress why we should memorize Scripture and also how you can go about it.  Many people fail to memorize Scripture because they don’t have a system.

One of the first principles for Scripture memory is a matter of repetition.  If you repeat a verse 25 times on one day, 20 times the next, then 15, then 10, then 5 – - you will have repeated that verse 75 times.

Then put the verse on a 3*5 card and review it once a day for a couple of months.  That truth will become a part of your heart.

Below is what one of my Scripture memory worksheets looks like.  Notice there is also a copy of the first verse in my system (Ephesians 2:8-9)

Chris Verse Tally

The Greatest Conversation Ever (And How I Will Introduce Doug Moo on Sunday)

The study of the book of Romans is the greatest conversation that has ever taken place and Dr. Doug Moo has a seat at the table.

Imagine a great banquet hall in an ancient castle with a vast round table in the center. Huge torches light the room, which has stadium seating surrounding it. Placed in the center of the table is Paul’s letter to the church in Rome, written from Corinth in 57 AD, inspired by the Holy Spirit: God’s Word. 

The Greatest Conversation began in the first century when the historical church began to consider Romans.  Indeed, the observing crowd is the historical church.  Men and women from all ages look down at the table and listen intently to this great conversation.

Gathered around the table, one by one, men and women, first listen and then stand and speak about Romans. Their thoughts are careful and measured, and when they speak wisely the audience murmurs in appreciation—knowing that the statements made by one voice may be considered for the next thousand years and even eternity.

We can review only a few high points from this great conversation:

In the late fourth century, John Chrysostom, one of the greatest preachers of the early church—known as the golden mouthed—says Romans is so remarkable he has it read to him twice very week.[1]

Around that same time, Augustine of Hippo speaks. He shares his personal story of how he was living an immoral, sinful life, yet one day, wrestling with profound agony in the depths of his soul while seated in his garden he heard the voice of a child saying, “Take up and read,” and so he began reading Romans and “there the truth of God in Christ flashed upon him, and he was converted and saved, and became a guiding light in the Christian church.”[2]

When Pelagius stood and attempted to introduce error, Augustine countered him through careful teaching from Romans and the Pelagian heresy was silenced.

Over one thousand years later, on October 31, 1517, dressed in a monk’s habit, Martin Luther nails his theses to the table with a hammer. He then shares how in lecturing on Romans he understood the doctrine of justification: that we are saved by faith alone. Even as Luther speaks a great noise builds until there is deafening tumult as the meaning of Romans becomes clearer, and the current and direction of all of history changes.

On May 24, 1738, John Wesley is “strangely warmed” when he hears Luther’s voice in his preface to Romans. Wesley begins to preach in the open air, and the Great Awakening resounds in England and echoes all across North America.

In 1919 Karl Barth jolts sleepy modern theologians awake by listening to Paul in Romans.[3]

The Scotsman John Murray loses an eye in World War I but gives a lifetime to study which includes a major commentary on Romans.  The Welsh medical doctor turned London preacher, Dr. David Martyn-Lloyd Jones preachs 14 volumes worth of Romans in London.

In our current day, E.P. Sanders, James D.G. Dunn, Tom Wright, and others have sought a New Perspective on what Paul was saying in Romans even as John Piper has replied.  In the last ten years, the New Perspective on Paul has an elevated sense of the Greatest Conversation ever to a new level of urgency as theologians sharpen one another’s thinking about what Paul meant.

There is no question that as the Great Conversation on Romans continues, Doug Moo is one of the central voices being heard.  He is, arguably, the most evenly appreciated Romans scholar in the world today.  If you take the New Perspective debate I referenced earlier – - N.T. Wright and James D.G. Dunn are on one side of the table.  John Piper and Tom Schreiner are on the other side.  Both sides would recommend Doug Moo’s commentary.

Dr. Moo is the Blanchard professor of New Testament at Wheaton.  He was on the faculty at Trinity for over 20 years.  Dr. Moo and his wife have 5 grown children. 

Prayerfully keep this picture in mind. It is now our turn to look at Romans, which is positioned in the center of the table. We also have the opportunity to listen to the theological dialogue that has taken place as Romans has been studied throughout church history.

This morning, our modest little church has been invited to come down to the front row of the greatest conversation that has ever taken place and listen to someone who has been called by God to have a seat at the table.

At the very least, this outline is must reading for leaders

John Piper’s article, The Marks of a Spiritual Leader, is one of the best things I have read in a long time on spiritual leadership.  It reminds me in tone of J. Oswald Sanders book, Spiritual Leadership: Principles of Excellence for Every Believer.

Piper organizes his thoughts around an inner and outer circle of leadership:

Biblical spiritual leadership contains an inner circle and an outer circle. The inner circle of spiritual leadership is that sequence of events in the human soul that must happen if anyone is to get to first base in spiritual leadership. These are the absolute bare essentials. They are things that all Christians must attain in some degree, and when they are attained with high fervor and deep conviction they very often lead one into strong leadership. In the outer circle are qualities that characterize both spiritual and non-spiritual leaders. What I would like to try to do now in this paper is simply explain and illustrate these qualities on the inner circle and the outer circle.

From here, the article is outlined:

The Inner Circle of Spiritual Leadership

  1. That others will glorify God
  2. Love both friend and foe by trusting in God and hoping in his promises.
  3. Meditate and pray on His Word.
  4. Acknowledge your helplessness.

The Outer Circle of Spiritual Leadership

  1. Restless
  2. Optimistic
  3. Intense
  4. Self-controlled
  5. Thick-skinned
  6. Energetic
  7. A Hard-Thinker
  8. Articulate
  9. Able to Teach
  10. A Good Judge of Character
  11. Tactful
  12. Theologically Oriented
  13. A Dreamer
  14. Organized and Efficient
  15. Decisive
  16. Perseverant
  17. A Lover

Read the whole thing here.

HT: JT

“Christianity is against individualism”

Cornelius Plantinga:

Christianity is against individualism.  In the Old Testament God made his covenant with Abraham and his descendents, with a whole people.  We now baptize persons not because they are individual believers or even because they belong to a family of believers, but because they belong to the extended family of believers – - the people of God.  We are all baptized into this community, into a body that existed long before we did.  We did not join this body.  We are called into it.

When God’s people are called out of the world, they called into fellowship, into what the New Testament calls koinonia.  Good words are associated with koinonia: “common,” “commune,” “commonwealth,” “community,” and “communion.  We were called into koinonia, which means we have something in common with other believers.

Rather we have someone in common. . . . But, always it is Jesus Christ who is the fount of blessing, the broken bread, the life-giving vine, the head of the body.  We belong to him – - and thus to each other.  (Beyond Doubt, pages 116-117, emphasis his).