Monthly Archive for May, 2011

Problems With Meaningless Membership

One of the things our church has worked hard at is keeping our membership rolls current.  Our church is 153 years old and at times, this means removing names of people who are no longer committed to our church (only after we have reached out to them multiple times).

Sometimes well intentioned people resist the removal of names reasoning, “What harm can it do to leave them on?”

The below article summarizes problems with meaningless membership from a Southern Baptist point of view. Notice especially the consequences of meaningless membership.

What do Britney Spears, Brad Pitt, Bill Clinton and Al Gore have in common? If you answer, “All four have been members of Southern Baptist churches,” you move to the head of the class.

These four individuals are found in the branch of Christianity that also includes Al Mohler, Mike Huckabee, Bobby Bowden, and Billy Graham, among others. Our Southern Baptist churches include their share of prominent personalities. Some bring honor to our denomination. Others bring dishonor.

MEANINGLESS CHURCH MEMBERSHIP IN THE SBC

The purpose of this article is to answer the question, How has meaningless church membership adversely affected the Southern Baptist Convention?

The question assumes that membership in many Southern Baptist churches has little impact on how those members think or live. Historically, Baptists have affirmed regenerate church membership, which implies that every church member should walk in holiness and purity. Yet the widespread reality today is otherwise. A person can walk in ways that bring great shame to the name of Christ and yet remain a member in good standing in a Southern Baptist church.

The meaninglessness of membership can be seen in the number of Southern Baptist church members compared with the number of people attending Sunday worship. Convention-wide, there are 16 million members. But only 6 million people show up on a typical Sunday. Where are the other 10 million Southern Baptists? Some are providentially hindered, but surely not 10 million.

Apparently, the twentieth-century Southern Baptist revivalist Vance Havner was right when he said, “We Southern Baptists are many but we’re not much.” After the convention-wide crusade to add one million new members to Sunday School rolls in 1954— “A Million More in ’54”— Havner famously said, “If we get a million more like we got in ’54, we’re sunk.”

WHAT ARE THE CONSEQUENCES OF MEANINGLESS MEMBERSHIP?

The Southern Baptist Convention is most likely far smaller than what we report. And our membership rolls most likely contain a multitude of unregenerate individuals. Our Baptist forefathers would view our present condition with shock and horror.

What are the consequences of such meaningless membership?

It Gives a False Assurance of Salvation to Multitudes

First, the failure to practice church discipline and maintain integrity in our church rolls gives the multitude of “inactive members” a false assurance of salvation. . .

Read the rest here.

HT: Timmy Brister

Thinking Theologically About Memorial Day

Kevin DeYoung:

This is post probably has something to make everyone unhappy. But here goes.

With Memorial Day on Monday (in the U.S.) and, no doubt, a number of patriotic services scheduled for this Sunday, I want to offer a few theses on patriotism and the church. Each of these points could be substantially expanded and beg more detailed defense and explanation, but since this is a blog and not a term paper, I’ll try to keep this under 1500 words.

1. Being a Christian does not remove ethnic and national identities.

In Christ there is neither Jew nor Greek, male nor female, slave nor free (Gal. 3:28), but this does not mean men cease to be male or Jews ceases to be Jewish. The worshiping throng gathered around the throne is not a bland mess of Esperanto Christians in matching khaki pants and white polos. God makes us one in Christ, but that oneness does not mean we can no longer recognize tribes, tongues, nations, and peoples in heaven. If you don’t have to renounce being an American in heaven, you shouldn’t have to pretend you aren’t one now.

2. Patriotism, like other earthly “prides,” can be a virtue or vice.

Most people love their families. Many people love their schools, their home, and their sports teams. All of these loves can be appropriate. In making us for himself, God did mean to eradicate all other loves. Instead he wants those loves to be purer and in right proportion to our ultimate Love. Adam and Eve should have loved the Garden. God didn’t intend for them to be so “spiritual” that they were blind to the goodness around them. In the same way, where there is good in our country or family it is right to have affection and display affection for those good things.

Of course, we can turn patriotism into an idol, just like family can be an idol. But being proud of your country (or proud to be an American or a Canadian or a Russian or whatever) is not inherently worse than being proud of your kids or proud to be a Smith or a Jones or a Dostoevsky. I find it strange that while it is fashionable to love your city, be proud of your city, and talk about transforming your city, it is, for some of the same people, quite gauche to love your country, be proud of your country, and talk about transforming your country.

3. Allegiance to God and allegiance to your country are not inherently incompatible.

Sometimes Christians talk like you should have no loyalty for your country, as if love for your country was always a bad thing. To be sure, this must never be ultimate loyalty. We must always obey God rather than men. But most Christians have understood the fifth commandment to be about honoring not only your parents but all those in authority over you.

Moreover, Jesus shows its possible to honor God and honor Caesar. This is especially clear if you know some of the Jewish history. The tax in question in Mark 12 is about the poll tax or census tax. It was first instituted in AD 6, not too many years before Jesus’ ministry. When it was established a man by the name of Judas of Galilee led a revolt. According to Josephus, “He called his fellow countrymen cowards for being willing to pay tribute to the Romans and for putting up with mortal masters in place of God.” Like the Zealots, he believed allegiance to God and allegiance to any earthly government were fundamentally incompatible. As far as they were concerned if God was your king, you couldn’t have an earthly king.

But Jesus completely disagreed. By telling the people to “render to Caesar the things that are Caesar’s” he was saying there are duties to government that do not infringe on your ultimate duty to God. It’s possible to honor lesser authorities in good conscience because they have been instituted by a greater authority.

If you read all that the New Testament says about governing authorities in places like Romans 13 and 1 Peter 2, you see that the normal situation is one of compatible loyalties. The church is not the state and the state is not God, but this does not mean the church must always be against the state. In general, then, it’s possible to be a good Christian and a good American, or a good Ghanaian or a good Korean. Patriotism is not bad. Singing your national anthem and getting choked up is not bad. Allegiance to God and allegiance to your country do not have to be at odds.

4. God’s people are not tied to any one nation.

When Jesus says “go ahead and give to Caesar what belongs to him” he is effectively . . .

Read the rest here.

Ever feel like this is how you came to lead?

HT: Darryl Dash

Motivation to Care For Your Pastor

As I have written previously (see motivation for caring for your pastor) one of the ways that the Bible motivates people to care for their pastor is by encouraging them that it is in their own best interest.  Care for your pastor, because he is the beast of burden that grinds the grain for your spiritual bread (see 1 Tim 5:17-20 below).

This in mind, would you forward this information to the leaders of your church or think of a way to encourage your pastor?

Thabite Anyabwile:

This past Lord’s Day, I had the privilege of preaching 1 Timothy 5:17-20.  “The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching.  For the Scripture says, ‘Do not muzzle the ox while it is treading out the grain,’ and ‘The worker deserves his wages.’  Do not entertain an accusation against an elder unless it is brought by two or three witnesses.  Those who sin are to be rebuked publicly, so that the others may take warning.”

It was an honor to preach this passage to a congregation that has been full of love, support, and encouragement to me and my family these past five years.  There was great liberty in unfolding text without fear of being misunderstood, without need of rebuking the people, and withut having to fight against an impulse to complain or to pander because we’ve been treated with “double honor” since arriving.  What a blessing!

But if I am to believe some of the survey statistics published on pastors and their view towards the ministry, the vast majority of my fellow pastors do not feel this way and are not receiving proper care from their people.  Consider these figures compiled by the Schaeffer Institute:

Hours and Pay

  • 90% of the pastors report working between 55 to 75 hours per week.
  • 50% feel unable to meet the demands of the job.
  • 70% of pastors feel grossly underpaid.

Training and Preparedness

  • 90% feel they are inadequately trained to cope with the ministry demands.
  • 90% of pastors said the ministry was completely different than what they
    thought it would be like before they entered the ministry.

Health and Well-Being

  • 70% of pastors constantly fight depression.
  • 50% of pastors feel so discouraged that they would leave the ministry if
    they could, but have no other way of making a living.

Marriage and Family

  • 80% believe pastoral ministry has negatively affected their families.
  • 80% of spouses feel the pastor is overworked.
  • 80% spouses feel left out and under-appreciated by church members.

Church Relationships

  • 70% do not have someone they consider a close friend.
  • 40% report serious conflict with a parishioner at least once a month.
  • #1 reason pastors leave the ministry — Church people are not willing to go the same direction and goal of the pastor. Pastors believe God wants them to go in one direction but the people are not willing to follow or change.

Longevity

  • 50% of the ministers starting out will not last 5 years.
  • 1 out of every 10 ministers will actually retire as a minister in some form.
  • 4,000 new churches begin each year and 7,000 churches close.
  • Over 1,700 pastors left the ministry every month last year.
  • Over 1,300 pastors were terminated by the local church each month, many without cause.
  • Over 3,500 people a day left the church last year.

That’s a sad and alarming picture, isn’t it?

Read the rest here.

What Moses Did Wrong

Tim Keller reflects on the nature of Moses’s mistake, and in so doing gives leaders a timely exhortation:

I have always found Jesus’ words in Matthew 5:21-22 to be shattering. He begins by reminding his listeners that anyone who murders will be judged. But then he gives three case studies of actions that seem far less serious than murder.

I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, “Raca” is answerable to the Sanhedrin. But anyone who says, “You fool!” will be in danger of the fire of hell.

To be bitter and angry in your heart toward someone can lead to great evil, so that makes some sense. But the term raca means only something like “you air-head!” and the word translated fool is likewise not an outrageous or cutting insult. Jesus’ listeners would likely have been smiling as they heard these terms and would have been shocked as he ended the sentence threatening them with hell-fire! What was Jesus’ point? “The deliberate paradox of Jesus’ pronouncement is that ordinary insults may betray an attitude of contempt which God takes extremely seriously” (R.T. France, The Gospel of Matthew, p. 201).

This passage helps me understand Numbers 20. As in Exodus 17, the children of Israel are in the desert wilderness facing parching thirst. They charge Moses with being, at worst, evil or, at best, an incompetent leader. Again, God tells Moses to go to “that rock.” This time however he tells him to speak to it, and the rock will pour out water sufficient for everyone (v.8). Moses gathers everyone at the rock, but instead of speaking to the rock, he angrily upbraids the people. “Listen, you rebels!” he cries. “Must we bring you water out of this rock [again]?” (v.10) Striking the rock with his staff in his fury, the water comes out. God, however, tells Moses that he now would not enter the Promised Land, because Moses “did not trust me enough to honor me as holy in the sight of the Israelites” (v.12).

What did Moses do wrong?

Read the rest here.

Francis Chan: God’s Thoughts Are Not Our Thoughts

Francis Chan reflects on people who begin sentences with phrases like, “I can’t believe in a God who. . .” This brief video is well worth 10 minutes of your time.

HT: Randy Alcorn

Three minutes and twenty eight seconds to learn/review the heart of the doctrine of salvation

Mark Driscoll on the “Great Exchange”:

HT: Z

Heidelberg Q. 21 – What is true faith?

Try reading through this question and answer twice.  The first time read to get a feel for it.  The second time read with rhythm and expression.

Q. 21 – What is true faith?

A. True faith is

not only a knowledge and conviction

that everything God reveals in his Word is true;

it is also a deep-rooted assurance,

created in me by the Holy Spirit through the gospel,

that, out of sheer grace earned for us by Christ,

not only others, but I too,

have had my sins forgiven,

have been made forever right with God,

had have been granted salvation.

Be Who You Are: Indicative and Imperative

Feeling like the Christian life is too much?  Elyse Fitzpatrick shares a key insight that may help.

Elyse Fitzpatrick:

So many of us cavalierly gloss over what he has done and zero in on what we’re to do, and that shift, though it might seem slight, makes all the difference in the world. Our obedience has its origin in God’s prior action, and forgetting that truth results in self-righteousness, pride, and despair.

Read the whole thing here.

Octopus for hire

HT: Laughing Squid