Archive for the 'Matthew' Category

Instant? Not always. “After a while. . . we feel refreshed and renewed”

Refreshment and renewal isn’t always instant.

Jesus said, “Come to me all you who are weary and heavy burdened and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart and you will find rest for your souls.”

So the invitation is to come and abide with Jesus and to learn from Him. But the way of the righteousness isn’t instant brightness. Indeed, at first it may not seem that things are any better. But for those who walk by faith they will see the way will shiner ever brighter until the full light of day (Proverbs 4:18-19).

Frederick Bruner (The Christbook, 540) comments:

After a while, as we listen to Jesus and see to obey his teachings in life, we find that his lessons are a better way to live, his gentleness is relaxing, and his focus is refreshing. We find that deep down in our souls–in our psyches (the actual word used here) – - we feel refreshed and renewed. There are finally no techniques for the renewal of Christians or congregations; there is simply taking Jesus seriously in his Word, especially his forgiveness of sins (Calvin).

The Sermon on the Mount

Incredible.

Sermon on the Mount from The Austin Stone on Vimeo.

HT: Z

What Moses Did Wrong

Tim Keller reflects on the nature of Moses’s mistake, and in so doing gives leaders a timely exhortation:

I have always found Jesus’ words in Matthew 5:21-22 to be shattering. He begins by reminding his listeners that anyone who murders will be judged. But then he gives three case studies of actions that seem far less serious than murder.

I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, “Raca” is answerable to the Sanhedrin. But anyone who says, “You fool!” will be in danger of the fire of hell.

To be bitter and angry in your heart toward someone can lead to great evil, so that makes some sense. But the term raca means only something like “you air-head!” and the word translated fool is likewise not an outrageous or cutting insult. Jesus’ listeners would likely have been smiling as they heard these terms and would have been shocked as he ended the sentence threatening them with hell-fire! What was Jesus’ point? “The deliberate paradox of Jesus’ pronouncement is that ordinary insults may betray an attitude of contempt which God takes extremely seriously” (R.T. France, The Gospel of Matthew, p. 201).

This passage helps me understand Numbers 20. As in Exodus 17, the children of Israel are in the desert wilderness facing parching thirst. They charge Moses with being, at worst, evil or, at best, an incompetent leader. Again, God tells Moses to go to “that rock.” This time however he tells him to speak to it, and the rock will pour out water sufficient for everyone (v.8). Moses gathers everyone at the rock, but instead of speaking to the rock, he angrily upbraids the people. “Listen, you rebels!” he cries. “Must we bring you water out of this rock [again]?” (v.10) Striking the rock with his staff in his fury, the water comes out. God, however, tells Moses that he now would not enter the Promised Land, because Moses “did not trust me enough to honor me as holy in the sight of the Israelites” (v.12).

What did Moses do wrong?

Read the rest here.

Ancient Tsunami Warnings and Lives Built on the Beach

Our hearts continue to go out to the people of Japan.  In the below thought, I am not making a point about the Japanese people.  But, I am noticing how the Bible uses this picture of building on the beach to illustrate an important truth for everyone.

Specifically, a New York Times article reminds us of the physical danger of ignoring wisdom and building in the wrong place.  Surely, this is the sort of picture Jesus had in mind when he said if we hear his words and don’t do them we are like a man who builds his house on the beach (Matthew 7:24-27).”

To hear the Words of Christ and not do them is to build on the beach.

Ko Sosaki for the New York Times.

ANEYOSHI, Japan — The stone tablet has stood on this forested hillside since before they were born, but the villagers have faithfully obeyed the stark warning carved on its weathered face: “Do not build your homes below this point!”

Ko Sasaki for The New York Times

Tamishige Kimura, village leader of Aneyoshi, Japan, took a walk with his grandson this week.

Residents say this injunction from their ancestors kept their tiny village of 11 households safely out of reach of the deadly tsunami last month that wiped out hundreds of miles of Japanese coast and rose to record heights near here. The waves stopped just 300 feet below the stone.

“They knew the horrors of tsunamis, so they erected that stone to warn us,” said Tamishige Kimura, 64, the village leader of Aneyoshi.

Read the whole thing here.

When and how to say, “That’s a damned lie”

There are times when it needs to be pointed out that a statement is completely at odds with Almighty God – - indeed, that it is liable to judgment.  Tim Keller appropriately made this point while preaching on the Sermon on the Mount.

The title to this post points to one of the most despicable uses of language in our culture.  People are all too willing to casually assign something to perdition without thinking about the reality of what they are saying.  For something to be “damned” means it is an object of the wrath of God. If we have even a trace of wisdom, then we ought to tremble at the thought (Proverbs 9:10).

Flippant references to the condemnation of Almighty God demonstrate a disregard for the idea that we are accountable to our Creator.  (Here I point to Joe Thorn’s recent series of articles on Hell.”

Having said that, there are times when it is appropriate to carefully notice that something is a direct affront to God.  Being careful means making sure that those who hear know that what is said is meant seriously and in keeping with the truth of Scripture.

During sermon preparation today, I can across this appropriate use of the phrase from Tim Keller:*

Jesus Christ said, “I have utterly fulfilled the Sermon on the Mount.  Therefore, when you believe in me, not only does everything that you deserve come onto me, but everything I’ve done comes onto you.”  That means that when God looks at you, Christian friends, He sees someone who is beautiful as the person who does the Sermon on the Mount every day.  Absolutely every day.  That is high.  That a higher view of the law.  Jesus Christ says, “I take the law more seriously than any religious person!  The religious person says, ‘Do your best.’  I say, ‘No, you have to be perfect!’  Absolutely perfect!  I’ve been perfect for you.”  That great hymn writer John Newton has these words: “To see the law by Christ fulfilled and hear His pardoning voice, transforms a slave into a child and duty into choice.”

So what does all this mean?  First of all, by the phone booths and bus stops all over New York, there’s an ad showing a beautiful model in undergarments which says, “Inner beauty only goes so far.”  I’m going to say something to get your attention so you can say you heard a Presbyterian minister say it.  “That’s a damned lie.”  Damned?  “Absolutely!”  It’s making fun of the values of the kingdom of God.  You will never have the upside-down kingdom—where instead of looking for power and success and approval, you live a life of sacrifice – - unless you have the inside-out kingdom.  The inside-out kingdom says that what really matters is who I am to Jesus and who I am in my heart, and not whether I look right.  The wealth I need, the reputation I need is all wrapped up in Him.  That makes Christians radically free.  We’re not self-conscious.  We’re not scared about our bank account.  So you can never have the upside-down kingdom unless you have the inside out kingdom.

Don’t buy the world’s despicable lie that appearances and externals are what is most important.  Rather, understand that if you turn in repentance from your sin, and put your faith in Christ, then there is now no condemnation for you.  Rather, you are a new Creation (2 Cor 5:16-17).

* “The Inside-Out Kingdom,” by Timothy J. Keller, in The Journal of Biblical Counseling, Vol 19, Number 2, Winter 2001, page 48.

The beatitudes: received in principle, but to be cultivated in the process of discipleship

David Turner:

The Beatitudes reveal key character traits that God approves in his people.  These character traits are gracious gifts indicating God’s approval, not requirements for works that merit God’s approval.  Those who repent receive these character traits in principle but must cultivate them in the process of discipleship.  The qualities that God does approve are explained in two sets of four that respectively describe relating to God and relating to other people (see also Matthew 22:37-40).  God approves those who relate to him by admitting their spiritual poverty and mourning over sin and oppression, humbly seeking spiritual fullness (Matthew 5:3-6).  God approves those who relate to others mercifully and purely as peacemakers, even as though they may be persecuted for their righteous behavior (Matthew 5:7-12).  At first this may sound like a sadistic joke, appealing only to those who enjoy pain.  Jesus appears to be saying that those who are unhappy are happy.  But in reality Jesus is showing the error of superficial, self-centered living.  His biblical realism establishes the values that lead to true bliss and ultimate comfort for his followers.

Matthew 5:3-10:

"“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

“Blessed are those who mourn, for they shall be comforted.

“Blessed are the meek, for they shall inherit the earth.

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

“Blessed are the merciful, for they shall receive mercy.

“Blessed are the pure in heart, for they shall see God.

“Blessed are the peacemakers, for they shall be called sons of God.

“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.(Mt 5:3-10)."