Archive for the 'Recommended Reading' Category

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It Can Be Your Story as Well

Tim Keller in his book, King’s Cross, on the Gospel of Mark:

. . . Mark has given us the story of Jesus and declared that this is actually the world’s true story as well: Jesus, the King, created all things in love.  He has the power and the beauty to see his vision for the world through to its glorious end, to undo everything we have been able to do to harm it. To accomplish that, he had to come and die for it. Three days later, he rose again; and one day will come back again to usher in a renewed creation.

The gospel is the ultimate story that shows victory coming out of defeat, strength coming out of weakness, life coming out of death, rescue from abandonment. And because it is a true story, it gives us hope because we know life is really like that.

It can be your story as well. God made you to love him supremely, but he lost you. He returned to get you back, but it took the cross to do it. He absorbed your darkness so that one day you can finally and dazzingly become your true self and take your seat at his eternal feast.  (King’s Cross, page 230).

Russell Moore: Tempted and Tried

A new book from Russell Moore on Christians facing temptation should be excellent.

See also this post.

Here for more information on Tempted and Tried.

The Gospel Coalition Conference available through live streaming

Tuesday through Thursday, I am looking forward to participating in the Gospel Coalition conference.  I will be leading a panel discussion, meeting up with friends, enjoying the Gettys as they lead in worship, and soaking in the preaching.

Even if you can’t be there, the conference will be available through live-streaming.  Click here for more information.

Tim Keller interviewed by The Atlantic

The Atlantic recently interviewed pastor and author Tim Keller.  Without comparing myself to Tim Keller!, I can relate to a great deal he says about what it’s like for a pastor to write.

In 1989, Timothy Keller moved from rural Virginia to New York City with his wife and sons to start Redeemer Presbyterian Church. The church started small but in the past two decades has grown to 5,000 weekly attenders, attracting attention from the New York Times for its ministry to New Yorkers after the September 11th attacks and New York magazine, which called Keller the “most successful Christian Evangelist in the city” in 2006. Keller’s influence began to extend beyond New York in 2008 when he published The Reason for God, a rational defense of belief in God that became a New York Times bestseller. Keller spoke with The Atlantic about how his success as a writer has affected his church and the process he went through to write his latest book, The King’s Cross: The Story of the World in the Life of Jesus, which comes out this week.


What made you decide to write a book about the life of Jesus?

In a way, the reason why I wrote the book is I’m a Christian minister. And a basic job, I think, is to get people to be attracted to Jesus. That’s the purpose of the book: to take the continual, almost inexorable, interest that people have in Jesus—it seems like no matter whether people have a positive or negative view of the church, regardless of whether the culture is secular or religious, there is an interest in Jesus. I’m trying to connect with that because I find Jesus very attractive, and I want people to be attracted to him.

And why did you choose to focus on the Gospel of Mark rather than any of the other three gospels?

You’re an author, so you’ll probably laugh at this: I chose Mark because . . .

Read the rest here.

I previously recommended that a great way to prepare for Holy Week would be to spend time reading the Gospel of Mark while also reading Tim Keller’s book, King’s Cross.

Before buying the next inspirational bestseller, ask this question . . .

Before being shaped by a book, movie, or sermon, ask yourself this question, “To what source of authority does this work appeal?”

Tim Challies posted today about another inspirational book selling like Cabbage Patch Dolls in 1982. I don’t think Tim was a good mood when he wrote the review, and I’m right there with him on this one. It’s Monday and I am grumpy, though I would point out that I just loaded the dishwasher and have now violated Matthew 6:1 by mentioning it here.  (I read this and it helped a little).

Anyway, the book Tim reviewed is about a 4 year old’s recollection of a visit to heaven. Tim more than adequately points out the problems with teaching based on the experience of a toddler.  I won’t rehash his arguments and I haven’t read the book.

But I think it is worth reminding our church family and other readers that a very basic question we should ask when considering an inspirational or Christian book is this, “To what source of authority does this book appeal?” Does the authority to which the author appeals reside in the Bible?

The question is not:

  • Can the author construct a hypothetical scenario that seems compelling to me? For instance, if an author says, “If God sends x number of people to hell, then we have problems,” the author is not appealing to any biblical authority.  Rather, he is appealing to what resonates with people’s culturally conditioned sensibilities.
  • Do I like how the story makes me feel? All kinds of fiction make people feel good during the duration of a movie or a book.  Audiences felt good when they watched the movie Pretty Woman.  But do we really think that the way to redemption for a prostitute and a selfish materialist would be an extended business relationship?
  • Does the story involve me? There are all sorts of stories that draw an audience in so that they want to know the outcome or resolution of the plot.  However, this doesn’t mean that we should allow them to shape our worldview.

A video promoting Tim Challies’ forthcoming book

I haven’t read this. But I’ll bet it’s worthwhile.

Why did Jesus say the little girl was just sleeping?

Justin Taylor:

Tim Keller, King’s Cross: The Story of the World in the Life of Jesus, pp. 67-69, commenting on Mark 5:38-42:

Jesus saw a commotion, people weeping and wailing loudly. And when he had entered, he said to them, “Why are you making a commotion and weeping? The child is not dead but sleeping.” And they laughed at him. But he put them all outside and took the child’s father and mother and those who were with him and went in where the child was. Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.” And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement.


Do you think it is odd that when Jesus arrives at Jairus’s house he says that the girl is just sleeping? The parallel account of this story in Matthew and Luke’s Gospels make it clear that Jesus understands she’s dead. She’s not mostly dead; she’s all dead. Then why does he make that reference to sleep?The answer is in what Jesus does next.

Remember, Jesus sits down beside the girl, takes her by the hand, and says two things to her.

The first is talitha. Literally, it means “little girl,” but that does not get across the sense of what he’s saying. This is a pet name, a diminutive term of endearment. Since this is a diminutive that a mother would use with a little girl, probably the best translation is “honey.”

The second thing Jesus says to her is koum, which means “arise.” Not “be resurrected”: it just means “get up.” Jesus is doing exactly what this child’s parents might do on a sunny morning. He sits down, takes her hand, and says, “Honey, it’s time to get up.” And she does.

The rest here.

Tim Challies on Stonewall Jackson

Whether or not you are a student of history, you will benefit from reading Tim Challies’ short biography of Stonewall Jackson.

Tim Challies:

Not too long ago I had the opportunity to prepare a few short biographical addresses on various Christians. For one of these addresses I spoke on John & Betty Stam. For another one I spoke of the life of Thomas “Stonewall” Jackson. I’m sure many of you are familiar with his life, but let me tell the story again…

We’ll start the story near the end, on July 21, 1861. It was on this day that nearly 61,000 men fought in what was the first major battle of the American Civil War. Over the previous years the United States had fractured and split with many southern states seceding from the union to form the Confederate States of America. America had become two nations, the Federals or the Union in the north and the Confederates or the Rebels in the south. And these nations were at war, state fighting state, sometimes even brother fighting brother. It split a country, it split churches, it split families. On July 21 these two nations met on the plains outside a small Virginia town called Manassas.

On that afternoon a battle raged. Already thousands of men had fallen. The Federal forces pushed hard against the Confederate army until it looked as if the line might break and the battle would be lost. One of the Southern Generals, General Bee, had already seen his forces fight a long and devastating battle. He had seen many of his men die or leave the battle terribly wounded. Though he tried to rally the men who remained, they were tired and terrified and he just couldn’t convince them to follow him. He spurred his horse and rode over to Thomas Jackson who commanded the brigade next to his. Pulling to a stop near the general he called out “General, they are beating us back!” Jackson’s reply was short and calm, “Then we will give them the bayonet.” Jackson’s confidence inspired Bee. Galloping back to his troops he called to them “Look! There is Jackson, standing like a stone wall. Rally behind the Virginians!” Inspired by Jackson’s stand, Bee led his troops in a charge and was killed in the effort.

But the Confederates won the battle that day

Read the rest of Part I here and Part II

Harpers interviews Metaxas on his Bonhoeffer biography

If you are looking for a good biography to read, then I recommend Eric Metaxas’ work on Dietrich Bonhoeffer.  Bonhoeffer was not only a  brilliant theologian.  He also stood against Hitler and was eventually executed by the Germans.

Harpers recently posted a fascinating interview of Bonhoeffer which begins with asking Metaxas to explain why he dedicated the book in German:

 

Eric Metaxas, whose best-selling biography of William Wilberforce, Amazing Grace, provided the framework for an important motion picture, is now out with a thick review of the life of Dietrich Bonhoeffer, a German pastor and theologian who played a key role in one of the attempts to kill Adolf Hitler. I put six questions to Metaxas about Bonhoeffer: Pastor, Martyr, Prophet, Spy:

1. You dedicate your book, in German no less, to your grandfather. Tell us the significance of that dedication, and how in the course of your own life you were drawn to Dietrich Bonhoeffer.

My grandfather was a genuinely reluctant German soldier who was killed in the war in 1944, at the age of 31. My mother was nine. The tragedy of my mother’s losing her father at that age has been a big part of my life. My grandfather didn’t want to fight in Hitler’s war. My grandmother said that he used to listen to the BBC with his ear literally pressed against the radio speaker, because if you were caught listening to the BBC you could be sent to a concentration camp. The boss in the factory where he worked was a friend of the family–I met him in 1971–and he was able to keep my grandfather from being drafted until 1943. Of course that wasn’t quite long enough.

When I first heard the story of Bonhoeffer in 1988, I was staggered. I was slowly returning to the Christian faith that I had lost as a student at Yale, and Bonhoeffer’s personal story and his magnificent book, The Cost of Discipleship, really spoke to me and helped me as I struggled with my questions.

 

Read the rest here.

 

 

HT: Grateful to the Dead

“Auld Lang Syne”: What the song is about

Who will you remember at 11:59PM this evening?

Auld Lang Syne” is a song that asks the rhetorical question, “Should loved ones who have gone before us be forgotten?”  The song essentially answers, “No, the end of one year and the beginning of another is the time to remember those who have gone before us.”

In a Wall Street Journal article, Peggy Noonan explains the song we will be singing this New Year’s Eve and how it asks and answers a very appropriate question.

You know exactly when you’ll hear it, and you probably won’t hear it again for a year. The big clock will hit 11:59:50, the countdown will begin—10, 9, 8, 7, 6, 5, 4—and the sounds will rise: the party horns, fireworks and shouts of "Happy New Year!"

And then they’ll play that song: "Should auld acquaintance be forgot and never brought to mind? Should auld acquaintance be forgot, and days of auld lang syne?"

It is a poem in Scots dialect, set to a Scots folk tune, and an unscientific survey says that a lot of us don’t think much about the words, or even know them. The great film director Mike Nichols came to America from Germany as a child, when his family fled Hitler. He had to learn a lot of English quickly and never got around to "Auld Lang Syne": "I was too busy with words like ‘emergency exit’ on the school bus," he told me. "As a result, I find myself weeping at gibberish on New Year’s Eve. I enjoy that."

The screen and television writer Aaron Sorkin, who this year, with "The Social Network," gives Paddy Chayefsky a run for his money, says that every year he means to learn the words. "Then someone tells me that’s not a good enough New Year’s resolution and I really need to quit smoking."

"Auld Lang Syne"—the phrase can be translated as "long, long ago," or "old long since," but I like "old times past"—is a song that asks a question, a tender little question that has to do with the nature of being alive, of being a person on a journey in the world. It not only asks, it gives an answer. . .

The question it asks is clear: Should those we knew and loved be forgotten and never thought of? Should old times past be forgotten? No, says the song, they shouldn’t be. We’ll remember those times and those people, we’ll toast them now and always, we’ll keep them close. "We’ll take a cup of kindness yet."

Read the rest here.

HT: Josh Harris